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Charging for the ruqyah

  Is it permissible to charge for ruqyah? The majority of Islamic scholars agree that it is permissible to charge for ruqyah. This is the consensus of the Hanafi, Maliki, Shafi’i, Hanbali, and Zahiri schools of thought, and this view is held by Ibn Qudamah, Ibn Taymiyyah, Al-Suyuti and other prominent scholars of the Ummah. […]

Healing non-Muslims with ruqyah

  Healing non-Muslims with ruqyah It is not a condition for healing with shar‘i ruqyah or with the Qur’an that the patient must be a Muslim, because reciting Qur’an, authentic supplications, and the use of shar‘i ruqyah are remedies for all people, Muslims and non-Muslims alike. Some scholars stated there is no disagreement among the […]

How to perform ruqyah?

Who can treat people with ruqyah?

Conditions for the validity of sharia-compliant ruqyah

Dhikr before sleeping

Dhikr after salah

Evening adhkar

Reciting Ruqyah on Oneself

  Reciting Ruqyah on Oneself Some Islamic scholars, who believe that asking others to perform ruqyah reduces one’s tawakkul (reliance on Allah), argue that the basis is for a person to recite ruqyah on himself, and that this is the best form of ruqyah. The matter of requesting ruqyah was discussed in detail in the […]

Morning adhkar

أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلّٰهِ وَالْحَمْدُ لِلّٰهِ ، لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ ، رَبِّ أَسْأَلُكَ خَيْرَ مَا فِيْ هٰذَا الْيَوْمِ وَخَيْرَ مَا بَعْدَهُ ، وَأَعُوْذُ بِكَ مِنْ شَرِّ مَا فِيْ هٰذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ ، رَبِّ أَعُوْذُ بِكَ مِنَ الْكَسَلِ […]